I found this piece by Mohsin Hamid in the Washington Post over the weekend particularly insightful (not only because it begins with a focus on my hometown.) An excerpt:
"There is so much about the United States that I admire. So when I speak of that time now, and encounter the pose of wounded innocence that is the most common American response, I am annoyed and disappointed. It is as though the notion of U.S. responsibility applies only within the 50 states, and I have no right to invoke it.
How then does someone like me reconcile his affection and frustration? Partly by offering a passionate critique. And partly by hoping for change -- by appealing, as the Rev. Martin Luther King Jr. did, to what is most attractive about the United States, to what it claims to stand for, to what is best in its nature.
Americans need to educate themselves, from elementary school onward, about what their country has done abroad. And they need to play a more active role in ensuring that what the United States does abroad is not merely in keeping with a foreign policy elite's sense of realpolitik but also with the American public's own sense of American values.
Because at their core, those values are sound. That is why, even in places where you'll find virulent anti-Americanism, you'll also find enormous affection for things American. That's why Pakistani rock musicians listen to Jimi Hendrix and Nirvana, why Pakistani cities are full of kids wearing blue jeans and T-shirts, and why Pakistanis have been protesting to give their supreme court the same protection from meddling by their president held by its model: the Supreme Court of the United States.
All of which leads us to another, perhaps more fruitful question that Americans ought to consider: "Why do they love us?" People abroad admire Americans not because they back foreign dictators but because they believe that all men and all women are created equal. That concept cannot stop at the borders of the United States. It is a concept far greater than any one nation, no matter how great that nation is. For America to be true to itself, its people must broaden their belief in equality to include the men and women of the world.
The challenge that the United States faces today boils down to a choice. It can insist on its primacy as a superpower, or it can accept the universality of its values. If it chooses the former, it will heighten the resentment of foreigners and increase the likelihood of visiting disaster upon distant populations -- and vice versa. If it chooses the latter, it will discover something it appears to have forgotten: that the world is full of potential allies."
I also liked this quote:
"Talk about why so many Muslims hate the United States these days, and you'll hear plenty of self-flagellation, at least in some quarters of post-9/11 America. I have too much affection for the United States to join in. These people make up the "We deserve to be hated because we're bad" school of thought, which is simplistic and unhelpful. It is simplistic because there are 300 million different components of the "we" that is America. And it is unhelpful because it ignores so much that is good about the nation."
The path out of this dark chapter in our history is refocusing ourselves on what is good about America, why we were (and still are) a hopeful beacon for many around the world, and why we became the place so many people want to emigrate to. This isn't about self-flagellation, just as it's not about denial. We need to resuscitate the hopeful, open, future-oriented America. It's not about fear and isolation and hatred. This is the message of Joe Nye's concept of soft power.
The way to combat evil is to mobilize the far, far greater number of people who are good. As important as resisting our enemies is reaching out to our friends. Then, as Hamid puts it, we can work together to build the future "on a foundation that is humane and just."