This is how the new Captain America movie gets global politics wrong

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May 8, 2016

The directors of Marvel’s “Captain America: Civil War” say they wanted to create a movie that reflects some of the ambiguities of real-world politics. The movie is very good and highly entertaining. However, its understanding of politics ducks the real political issues that superheroes would pose.

Nobody elected the superheroes

The famous comic book author Frank Miller has attracted a lot of controversy for depicting DC superheroes such as Batman as authoritarian fascists. Even if Miller’s personal politics are dubious, he has a very good point. No one elects superheroes or gives them a democratic mandate. Instead, superheroes grab authority for themselves. This is why superhero movies and comics are often set in situations where democratic politics is failing or has failed. If society is collapsing, then any source of order (even if it’s individuals donning capes and becoming vigilantes) may be better than chaos. Superheroes are nearly always individualists — something that science fiction author China Miéville parodies in Scrap Iron Man, where a collective of unemployed Michigan steelworkers combine “to face down the sociopathic authoritarian fascist arms-dealing corporate billionaire who left Flinton to rot,” Tony Stark.

Democratic politics and superheroes have an awkward relationship. It’s notable that supervillains often try to build political influence (think Kingpin in Netflix’s “Daredevil” TV series), but superheroes pretty well never do. Having a democratic office — in which voters give the elected official a mandate of authority and limits on that authority — is pretty well antithetical to what superheroes do.

Superheroes can super-size global problems

The individualism of superheroes works even worse with global politics, which are based on the core idea of state sovereignty. On the one hand, state sovereignty means that outsiders aren’t supposed to intervene in other states’ internal affairs. As international relations scholar Steve Krasner has argued, this ban is partially hypocritical and is often broken by powerful states. It still offers some protection from outside interference. On the other, state sovereignty implies that states should have a “monopoly on legitimate violence” within their borders. Individuals should not be able to legitimately engage in violence without official state sanction.

The Avengers challenge both of these core assumptions. They are based in the United States but seem happy to intervene in other countries — for example, setting up a covert operation in Lagos, Nigeria, at the start of “Captain America: Civil War,” apparently without the permission of local authorities. Even within the United States, they act violently without any official sanction. Their intervention would be very damaging for international norms and politics, suggesting that individuals have unlimited authority to do whatever it takes, without asking the permission of states, as long as they have fancy suits or powers and are pursuing tesseracts, genocidal robots, mercenaries and the like.

“Captain America: Civil War” talks about how superheroes might be perceived as vigilantes. There’s an even uglier word for someone who jumps into a political situation, blows things and people up and disappears again — terrorist. When Thomas Barnett writes about “super-empowered individuals” in world politics, he isn’t talking about Ant Man and Spider-Man. He’s talking about Osama bin Laden and the Sept. 11, 2001, plane hijackers, who acted as individuals to change the shape of global politics. The Avengers have better intentions but the same potential for causing chaos without accountability. Even if they’re acting to save the human race, it’s unsurprising that governments should be angry and unhappy at their willingness to intervene across the world, regardless of the collateral damage.

Read the full piece at The Washington Post